February 15, 2007
Gratuitous Grumpy Pre-Lenten Griping
What with the other goings on in the good ol' ECUSA at the moment, I really haven't paid much attention to its big MDG campaign. However, as my church will be using this campaign as the center of its Lenten programming, I've focused on it much more over the past week or so. And as seems increasingly the case whenever I tackle a church-related issue, I'm coming up with more questions than answers.
What's the MDG campaign, you ask? Well, MDG stands for the Millenium Development Goals. Basically, we're setting out to rid the world of nastiness by 2015:
- Eradicate extreme poverty and hunger
- Achieve universal primary education
- Promote gender equality and empower women
- Reduce child Mortality
- Improve maternal health
- Combat HIV/AIDS, malaria, and other diseases
- Ensure environmental sustainability
- Develop a global partnership for development
Very good, you say. How are you going to go about it? Well, the best I can tell is that everybody is being asked to pony up some dosh:
ONE is a large and growing movement of more than 2.3 million Americans, supported by a coalition of more than 70 leading advocacy and humanitarian organizations. It seeks to convince the U.S. government to spend an additional ONE percent of its budget each year on MDG-related programs. The ONE Episcopalian initiative unites this work with the Church’s ongoing MDG work. Parishes and dioceses are asked to become “ONE Congregations” and “ONE Dioceses” and make a series of commitments to MDG advocacy. Individuals, likewise, are asked to sign the ONE Declaration, wear a white wristband (the international symbol of the anti-poverty movement), and commit to regular MDG advocacy.
And where will this money be spent exactly, you ask? Well, I've been up and down the website and it seems to go rayther vague on this point. I've an idea this is because many of the problems identified are not of a nature that they can be solved simply by throwing money at them.
Take hunger, for example. The fact of the matter is that much of the worst of Third World hunger is to be found in countries whose own governments use it as a weapon against their populations (or undesireable portions thereof). As often as not, foreign aid rolling in winds up in the hands of the kleptocracies themselves, the better to maintain their own lavish lifestyles and feed their armies. One of the planned activities at our church is going to be having each family "sponsor" a goat or a chicken or a pig or the like, to be delivered to some deserving souls in Africa. That's swell, but what steps will be taken to ensure that the local bully boys won't simply swoop in and steal them as soon as our collective backs are turned?
Or take "empowering women." Sounds great, too. But how is money going to get round the tenants of radical Islam or local tribal custom? Are we going to start bribing mullahs and witch doctors to change their tune?
"Ensure environmental stability" is a favorite of mine and I'd like to be around when this is explained to some poor shmuck in, say, Chad. "Sorry you missed out on the Industrial Revolution, old fellow. We'd like to help you build a manufacturing infrastructure, but we're afraid it would be too pollutant. But never mind - here's a nice chicken for you."
Then there's the very circular "Develop a global partnership for development," a goal that sounds to me like something invented by the Underpants Gnomes.
Look, I don't mean to be overly caustic and snarky about all this. I think the Church is very well placed to deal with things like disaster relief - hurricanes and tsunami and the like - and I always chip in when calls are made for this kind of aid. The Church can probably also do great good in terms of some of the MDG's listed - getting health care and education to where they're needed, for example. So half a cheer there, anyway. However, the main problems identified here are systemic, and require not more Western handouts but fundamental changes in the very structure of government and society in large chunks of the Third World. What I find disappointing about this ONE project is that it doesn't even appear to attempt to address the issues on this level. Thus, I fear the whole thing is little more than an exercise in limousine liberalism.
So, Mr. Smartypants, you're probably saying, how would you tackle these issues? Well, I honestly don't know. But I think the first step is to frame the question honestly: Third World poverty isn't a function of Western greed (although erecting trade barriers to squash the import of African textiles or resisting the outsourcing of tech support jobs to India and the like doesn't help), it's a function of the lack of three paramount ingredients of economic success: private property, the rule of law and education. Without these, all the handouts in the world won't do any good. So how do we turn Africa into a continent of shopkeepers? Should we? Can we, even? Has anybody translated Adam Smith into Swahili? Those seem to me to be the real questions we should be asking. And as I say, it doesn't appear that anybody involved with this ONE business is doing so.
Well, you say, won't giving some money help a bit, even if it doesn't solve the larger problems? Possibly. As I say, I think the Church is a natural for dealing with some things, especially short term efforts like disaster relief. But the money would have to be watched very, very carefully. And for the reasons I cite, I'm afraid a good many of the programs that worm their way under the MDG umbrella are nothing more that futile boondoggles. (Speaking of which, the U.N. is involved in all of this somehow as well.)
Oh, and then there's the white wristbands. I hate causes that involve wristbands, ribbons, tee-shirts and the like. [CLARIFYING UPDATE: I don't hate the causes themselves. Rayther, I hate the ribbons, wristbands, etc., that go with them.] And here, at least, I'm on solid Biblical ground because even if nobody else does, I pay attention to the traditional Ash Wednesday gospel reading:
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
-Matthew 6:1-4
Anyhoo, these are the things that are banging around inside my head. We're having a bunch of guest speakers come in to talk about the MDG/ONE program during Lent. I suppose that I could ask them about some of these issues, but regular readers know I'm already in a certain amount of hot water for my views and one can stir up only so many controversies at a given time.
Posted by Robert at February 15, 2007 12:34 PM | TrackBackWhat, nothing about flossing?
Posted by: Steve the LLamabutcher at February 15, 2007 12:46 PMI truly do feel sorry for what you have to contend with in your "church". In the meeting to discuss the "church's" new priorities, you'd really steam their clams by reciting:
. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
AKA the GREAT COMMISSION
ya know, where you tell people about the gospel
ya know, the ultimate truth about the condition of us mortals on this fleeting place called Earth. John 3:16 and all that.
The issues the ECUSA cites as priorities are truly trivial compared to God's priority of making His Son known to the world.
Well, two thoughts.
1. I hate to say it, but if it is being done with the cooperation of or in coordination with the UN, then I think it has a better than a 50% chance of being put to evil rather than good, and it might be better to do nothing at all. Think oil for food -- it corrupted both the giver and the receiver. I'd rather cut a check to an Anglican church (or in my case, a Catholic church) in the 3rd world directly than risk the thieves at the UN stealing it.
2. These are all material things. What about the soul? I am considering giving up one of two things dear to me for this Lent -- either alcohol, or meat. I don't know how this will effect the 3rd world, but I know it will be difficult for me to do, and I will suffer a little. I expect that suffering to do good things for my soul. Perhaps it is a vanity to look at it this way, but I think that suffering will do me more good than cutting a check. Money is good for people in need, to be sure. But I think it risks us forgetting that we who have so many material things need also to improve our own souls directly -- through a little old fashioned mortification. Sending $50 and not personally giving up anything else seems a little cynical to me.
Posted by: The Colossus at February 15, 2007 02:17 PMMDG sounds like the Democratic Party platform.
Capitalism & fr33 enterprise have done more to advance the health of people than all the do good programs put together.
(apparently, f.r.e.e. is a taboo word in your spam filter)
Posted by: rbj at February 15, 2007 02:50 PMWell, this is the Jesus-As-Social-Worker model of theology, which is waxing in the ECUSA, as the Jesus-as-Lamb-of-God model and its attendant issues of the soul, sin and redemption wane in importance. As I remarked recently, I believe the liberal church pushes the former model more and more exclusively largely because most of its leading lights don't actually believe in Heaven any more.
Posted by: Robbo the LB at February 15, 2007 04:33 PMI've been reading a little Bishop Spong this afternoon -- the 12 Theses.
Egads.
Is there an excommunication process in the Episcopal Church? If so, how did Spong manage to avoid it? I mean, the Catholic Church has (er, had) folks like Archbishop Milingo (who is trying to syncretize the beliefs of the Rev. Sun Myung Moon with Catholicism), but once he actually went out and got married, the response from Rome was pretty swift. Verge too far off the reservation and the Vatican whacks you.
Is there a process for this in the Anglican world? An equivalent of the Office for the Doctrine of the Faith?
Yes there is an excommunication process in the Episcopal Church. You are witnessing it with the 21 priests involved in the brouhaha in Virginia. Spong escaped it because, truthfully, enough in the hierarchy (who did not agree with Spong's conclusions) were too dulled by ignorance, boredom or drink to hew the line to challenge him...
As far as theses goals, if your ultimate goal was to change Christianity to suit your own craven desires, wouldn't you have a much better chance of pulling it off by hiding behind flowery goodness of ending poverty yadayadayada. This is an old wheeze TEC is pulling straight out of the liberal handbook. Get bozos in the pews feeling all smug and superior by telling them they are doing something very important like saving the world by ending world poverty etal. But what the skulls full of mush have agreed to do is really destroy Western Civilization.
Posted by: Mrs. Peperium at February 15, 2007 06:09 PMIn fact, you might call it post-Christian Christianity. I've noticed an ever-accelerating lurch in this direction in the past few years and am begining to have those questions about if and when to hit the silk and, if so, where to land, again.
Posted by: Robbo the LB at February 16, 2007 12:19 PMYou did not mention boring. I hope the speakers can keep us awake, especially after a good lunch/supper. I'd rather have a drive to buy huge amounts of medical supplies, say, or schoolbooks -- or give it all to Bill Gates, who seems to know how to improve life in the Third World. Is he an Episcopalian?
Posted by: pnutqueen at February 16, 2007 11:27 PM